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Israel In Prophecy |
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This page lists the Full Bibliography. For external book reviews search Internet browsers, publishers or www.amazon.com
Instructions:
(Note: this table is now paged by 25 rows at a time. See end of table for Fwd/Bwd links.)
| Last Name | First Name | Title | Publisher | Year | Group | |
|---|---|---|---|---|---|---|
| Comments | ||||||
| WRIGHT | N.T. | Justification: God's Plan & Paul's Vision | IVP Academic | 2009 | JCR6 MOH3 MOH4 | |
| Amazon Review/s | ||||||
| SCHREMER | Adiel | Brothers Estranged Heresy, Christianity and Jewish Identity in Late Antiquity | Oxford University Press | 2010 | JCR3 JID6 MOH3 | |
| Amazon Review/s | ||||||
| HIRSHMAN | Marc G. | The Stabilization of Rabbinic Culture, 100 C.E. -350 C.E.: Texts on Education and Their Late Antique Context | Oxford University Press | 2009 | JCR3 JID2 | |
| Amazon Review/s | ||||||
| YUVAL | Israel Jacob | Two Nations in Your Womb: Perceptions of Jews and Christians in Late Antiquity and the Middle Ages | University of California Press | 2008 | JCR3 JCR4 | |
| Translated from original Hebrew ed. published in 2000. Amazon Review/s | ||||||
| COHEN | Jeremy | Living Letters of the Law: Ideas of the Jew in Medieval Christianity | University of California Press | 1999 | JCR4 ANT1 | |
| Amazon Review/s | ||||||
| NIRENBERG | David | Communities of Violence | Princeton University Press | 1998 | JCR4 ANT1 PRO5 MOH4 | |
| Amazon Review/s | ||||||
| MENOCAL | Maria Rosa | The Ornament of the World: How Muslims, Jews and Christians Created a Culture of Tolerance in Medieval Spain | Back Bay Books | 2003 | JCR4 MOH5 AIC1 JCR10 | |
| Amazon Review/s | ||||||
| MOORE | Robert Ian | Formation of a Persecuting Society: Authority and Deviance in Western Europe 950-1250 | Wiley-Blackwell, 2nd ed. | 2007 | JCR4 ANT1 | |
| Amazon Review/s | ||||||
| CHAZAN | Robert | European Jewry and the First Crusade | University of California Press, 1st paperback ed. | 1996 | JCR4 ANT1 | |
| Amazon Review/s | ||||||
| MARCUS | Jacob Rader | The Jew in the Medieval World: A Source Book, 315-1791 | Hebrew Union College Press, Rev. ed. | Hebrew Union College Press | JCR3 JCR4 | |
| Amazon Review/s | ||||||
| GLICK | Leonard B. | Abraham's Heirs: Jews and Christians in Medieval Europe | Syracuse University Press | 1999 | JCR4 | |
| Amazon Review/s | ||||||
| COHEN | Mark R. | Under Crescent and Cross: The Jews in the Middle Ages | Princeton University Press | 2008 | JCR4 MOH5 AIC2 | |
| Amazon Review/s | ||||||
| GERBER | Jane S. | Jews of Spain: A History of the Sephardic Experience | Free Press | 1994 | JCR4 | |
| Amazon Review/s | ||||||
| STILLMAN | Norman A. | The Jews of Arab Lands in Modern Times | Jewish Publication Society of America; Paperback ed. | 2003 | JID14 ANT1 AIC2 MOH3 | |
| Amazon Review/s | ||||||
| STOW | Kenneth | Alienated Minority: The Jews of Medieval Latin Europe | Harvard University Press | 1998 | JCR3 JCR4 MOH4 ANT1 | |
| Amazon Review/s | ||||||
| CHAZAN | Robert | The Jews of Medieval Western Christendom, 1000-1500 | Cambridge University Press | 2006 | JCR4 | |
| Amazon Review/s | ||||||
| CHAZAN | Robert | Church, State, and Jew in the Middle Ages | Behrman House | 1979 | ANT1 JCR3 JCR4 | |
| Amazon Review/s | ||||||
| YERUSHALMI | Yosef Hayim | Zakhor: Jewish History and Jewish Memory | University of Washington Press | 2005 | MOH3 JID2 | |
| Amazon Review/s. As Abraham Joshua Heschel noted, faith is memory. Yerushalmi points to a variety of Biblical texts (e.g. Deuteronomy 25:5-9; Deuteronomy 6:10-12; Joshua 4:6-7, etc.) to note that while the Biblical texts are focused on remembering the "historic" acts of G-d's providence on behalf of Israel, they are nevertheless often connected to the lives of individuals in all of their fullness. Starting with the Talmudic era, his assertion is that Jewish memory is selective, where kings and great events do not necessarily merit attention. While he briefly mentions the three Jewish rebellions against Rome, he does not sufficiently address the trauma these unsuccessful bids for freedom produced. Yerushalmi notes the almost wholesale dismissal of "the comings and goings of Roman procurators, the dynastic affairs of Roman emperors...even the convolutions of the Hasmonean dynasty...were largely ignored." The intensity and ramifications of the destruction of the Temple and in particular Bar Cochba's failed revolt surely dictated the manner in which many events were to be understood and remembered, out of a political necessity if nothing else. Here the significance of the events that Yerushalmi notes as being ignored may instead reflect pressures stemming from issues internal to the Jewish community as well as concerns stemming from Roman hegemony. He does not sufficiently address the fact that the "dismissal" of these events may lay instead in an agenda to place at a distance any memories such as the Maccabean struggle (where Yerushalmi notes, the Talmud places emphasis on the miracle in contrast to the battles) and other events of Jewish history that might lead to future disastrous consequences. To understand the reason for the disconnect between history and memory, Yerushalmi contends that part of this may lie, in the complicated nature of history as drawn from none other than the Greeks, with Herodotus credited as the father of history. Yet the Greeks themselves appear to have failed to achieve a sense of the meaning of history as a whole. Writing of the rise of Jewish historiography in early 19th century Germany, Yerushalmi observes: "For the first time it is not history that must prove its utility to Judaism, but Judaism that must prove its validity to history, by revealing and justifying itself historically." For Yerushalmi, the scientific study of Judaism and Jewish history has seen history replace Scripture as the arbiter of Jewish ideologies. Here is his interesting conclusion, "When I spoke earlier of the coincidence of the rise of modern Jewish historiography and the decay of Jewish memory, I had in mind the specific kind of memory of the past, that of Jewish tradition. But hardly any Jew today is without some Jewish past. Total amnesia is still relatively rare. The choices for Jews, as for non-Jews is not whether or not to have a past, but rather-what kind of past shall one have." | ||||||
| TONSTAD | Sigve K. | The lost meaning of the Seventh Day | Berrien Springs, MI: Andrews University Press | 2009 | PRO4 | |
| Amazon Review/s | ||||||
| SHELDON | Jean | No Longer Naked and Ashamed: Discovering that God is not an abuser | Outskirts Press | 2009 | PMO5 | |
| Amazon Review/s | ||||||
| DAVIDSON | Richard M. | Flame of Yahweh: Sexuality in the Old Testament | Hendrickson Publishers | 2007 | PMO5 | |
| Amazon Review/s | ||||||
| VAN GORDER | A. Christian | Christianity in Persia and the Status of Non-Muslims in Modern Iran | Lexington Books | 2010 | AIC2 JCR10 | |
| Amazon Review/s | ||||||
| HALBERSTAM | Chaya T. | Law and Truth in Biblical and Rabbinic Literature | Indiana University Press | 2010 | JID2 | |
| Amazon Review/s | ||||||
| BOYARIN | Daniel | Socrates and the Fat Rabbis | Oxford University Press | 2009 | GHT1 JCR3 JID2 | |
| Amazon Review/s | ||||||
| SHEMESH | Aharon | Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis | University of California Press | 2009 | JID2 | |
| Amazon Review/s | ||||||
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